Thutmose III
Thutmose III (variously also spelt Tuthmosis or Thothmes) was the sixth King of the eighteenth Denasty. Officially, Thutmose III ruled Egypt for almost 54 years and his reign is usually dated from 28 April 1479 BC to 11 March 1425 BC, from the age of two and until his death at age fifty-six; however, during the first 22 years of his reign, he was Crogent with his stepmother and aunt, Hatshepsut, who was named the pharaoh. While he was shown first on surviving monuments, both were assigned the usual royal names and insignia and neither is given any obvious seniority over the other. Thutmose served as the head of Hatshepsut's armies. During the final two years of his reign, he appointed his son and successor, Amenhotep ll as his junior co-regent. His firstborn son and heir to the throne, Amenhotep, predeceased Thutmose III.
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| Thutmose III statue in louxer museum | |
OBLISK of Thutmosis III , at the base showing Theodosius I (Roman Emperor, 379–395). The obelisk stands among the ruins of the hippodrome of the former capital of the Byzantine Empire, Constantinople, now Istanbul, Turkey. In 390, Theodosius had the obelisk cut into three pieces and brought to Constantinople. Only the top part survives, and it stands today where he placed it, on a marble pedestal.
Becoming the sole ruling pharaoh of the kingdom after the deaths of Thutmose II and Hatshepsut, he created the largest empire Egypt had ever seen; no fewer than 17 campaigns were conducted and he conquered lands from the Niya Kingdom in northern Syria to the Fourth Cataract of the Nile in Nubia.
When Thutmose III died, he was buried in the Valley of the Kings, as were the rest of the kings from this period in Egypt.
Name
Thutmose's two main names transliterate as mn-ḫpr-rˁ ḏḥwty-ms. They are normally realised as Menkheperra Djehutymes, meaning "Eternal are the manifestations of Ra , Born of Thot ". While modern Egyptological pronunciation renders his name as Djehutymes, at the time of his reign his name was probably pronounced as Tahati'missaw.
Family
Thutmose III was the son of Thutmose II by a secondary wife, Iset. His father's great royal wife was Queen Hatshepsut. Her daughter, Neferure, was Thutmose's half-sister.
When Thutmose II died, Thutmose III was too young to rule. Hatshepsut became his regent, soon his co-regent, and shortly thereafter declared herself to be the pharaoh while never denying kingship to Thutmose III. Thutmosis III had little power over the empire while Hatshepsut exercised the formal titulary of kingship. Her rule was quite prosperous and marked by great advancements. When Thutmose III reached a suitable age and demonstrated the capability, she appointed him to head her armies.
Thutmose III had several wives:
- Satiah: She may have been the mother of his firstborn son, Amenemhat.[6] An alternative theory is that the boy was the son of Neferure. Amenemhat predeceased his father.
- Merytre-Hatshepsut. Thutmose's successor, the crown prince and future king Amenhotep II, was the son of Merytre-Hatshepsut.[6] Additional children include Menkheperre and daughters named Nebetiunet, Meryetamun (C), Meryetamun (D) and Iset. Merytre-Hatshepsut was the daughter of the divine adoratrice Huy.
- Nebtu: she is depicted on a pillar in Thutmose III's tomb.
- Menwi, Merti, Menhet, three foreign wives.
- Neferure: Thutmose III may have married his half-sister, but there is no conclusive evidence for this marriage. It has been suggested that Neferure, instead of Satiah, may have been the mother of Amenemhat.
Dates and length of reign
Thutmose III reigned from 1479 BC to 1425 BC according to the Low Chronology of Ancient Egypt. This has been the conventional Egyptian chronology in academic circles since the 1960s,though in some circles the older dates 1504 BC to 1450 BC are preferred from the High Chronology of Egypt These dates, just as all the dates of the Eighteenth Dynasty, are open to dispute because of uncertainty about the circumstances surrounding the recording of a Heliacal Rise of Sothis in the reign of Amenhotep I.A papyrus from Amenhotep I's reign records this astronomical observation which theoretically could be used to perfectly correlate the Egyptian chronology with the modern calendar; however, to do this the latitude where the observation was taken must also be known. This document has no note of the place of observation, but it can safely be assumed that it was taken in either a Delta city, such as Memphis or Heliopolis, or in Thebes. These two latitudes give dates 20 years apart, the High and Low chronologies, respectively.
The length of Thutmose III's reign is known to the day thanks to information found in the tomb of the military commander Amenemheb-Mahu.Amenemheb-Mahu records Thutmose III's death to his master's 54th regnal year, on the 30th day of the third month of Peret , The day of Thutmose III's accession is known to be I Shemu day four, and astronomical observations can be used to establish the exact dates of the beginning and end of the king's reign (assuming the low chronology) from 28 April 1479 BC to 11 March 1425 BC respectively.
Thutmose's military campaigns
Widely considered a military genius by historians, Thutmose III conducted at least 16 campaigns in 20 years. He was an active expansionist ruler, sometimes called Egypt's greatest conqueror or "the Napoleon of Egypt., He is recorded to have captured 350 cities during his rule and conquered much of the near east from the Euphrates to Nubia during seventeen known military campaigns. He was the first pharaoh after thutmose l to cross the Euphrates, doing so during his campaign against mitanne . His campaign records were transcribed onto the walls of the temple of Amune at Karnak and are now transcribed into Urkunden lV . He is consistently regarded as one of the greatest of Egypt's warrior pharaohs who transformed Egypt into an international superpower by creating an empire that stretched from the Asian regions of southern Syria and Canaan to the east, to Nubia to the south Whether the Egyptian empire covered even more areas is even less certain. The older Egyptologists, most recently Ed. Meyer, believed that Thutmosis had also subjected the islands of the Aegean Sea This can no longer be upheld today. A submission of Mesopotamia is unthinkable; and whether the tributes of Alashia (Cyprus) were more than occasional gifts remains questionable In most of his campaigns, his enemies were defeated town by town until being beaten into submission. The preferred tactic was to subdue a much weaker city or state one at a time resulting in surrender of each fraction until complete domination was achieved.
Much is known about Thutmosis "the warrior" not only because of his military achievements, but also because of his royal scribe and army commander, Thanuny, who wrote about his conquests and reign. Thutmose III was able to conquer such a large number of lands because of the revolution and improvement in military weapons. When the hyksos invaded and took over Egypt with more advanced weapons, such as horse-drawn chariots, the people of Egypt learned to use these weapons. Thutmose III encountered little resistance from neighbouring kingdoms, allowing him to expand his realm of influence easily. His army also carried boats on dry land. These campaigns are inscribed on the inner wall of the great chamber housing the "holy of holies" at the Karnak Temple of Amun. These inscriptions give the most detailed and accurate account of any Egyptian king.
First Campaign
When Hatshepsut died on the 10th day of the sixth month of Thutmose III's 21st year, according to information from a single stela from Armant, the king of kadesh advanced his army to Megiddo.Thutmose III mustered his own army and departed Egypt, passing through the border fortress of tjaru (Sile) on the 25th day of the eighth month. Thutmose marched his troops through the coastal plain as far as jamania, then inland to Yehem, a small city near Megiddo, which he reached in the middle of the ninth month of the same year. The ensuing Battle of Megiddo probably was the largest battle of Thutmose's 17 campaigns. A ridge of mountains jutting inland from Mount Carmel stood between Thutmose and Megiddo and he had three potential routes to take.[21] The northern route and the southern route, both of which went around the mountain, were judged by his council of war to be the safest, but Thutmose, in an act of great bravery (or so he boasts, but such self-praise is normal in Egyptian texts), accused the council of cowardice and took a dangerous route through the Aruna mountain pass, which he alleged was only wide enough for the army to pass "horse after horse and man after man.
Despite the laudatory nature of Thutmose's annals, such a pass does indeed exist, although not as narrow as Thutmose indicates, and taking it was a brilliant strategic move since when his army emerged from the pass they were situated on the plain of Esdraelon, directly between the rear of the Canaanite forces and Megiddo itself.For some reason, the Canaanite forces did not attack him as his army emerged,and his army routed them decisively.The size of the two forces is difficult to determine, but if, as Redford suggests, the amount of time it took to move the army through the pass may be used to determine the size of the Egyptian force, and if the number of sheep and goats captured may be used to determine the size of the Canaanite force, then both armies were around 10,000 men. Most scholars believe that the Egyptian army was more numerous.According to Thutmose III's Hall of Annals in the Temple of Amun at Karnak, the battle occurred on "Year 23, I Shemu 21, the exact day of the feast of the new moon",a lunar date. This date corresponds to 9 May 1457 BC based on Thutmose III's accession in 1479 BC. After victory in battle, his troops stopped to plunder the enemy and the enemy was able to escape into Megiddo.Thutmose was forced to besiege the city, but he finally succeeded in conquering it after a siege of seven or eight months
This campaign drastically changed the political situation in the ancient Near East. By taking Megiddo, Thutmose gained control of all of northern Canaan and the Syrian princes were obligated to send tribute and their own sons as hostages to Egypt.Beyond the Euphrates, the Assyrian, Babylonian and Hittite kings all gave Thutmose gifts, which he alleged to be "tribute" when he recorded it on the walls of Karnak, The only noticeable absence is Mitanni, which would bear the brunt of the following Egyptian campaigns into Western Asia.
Tours of Canaan and Syria
Thutmose's tekhen waty, today standing in Rome as the Lateran obelisk. The move from Egypt to Rome was initiated by Constantine the Great (Roman Emperor, 324–337) in 326, though he died before it could be shipped out of Alexandria. His son, the Emperor Constantius II completed the transfer in 357. An account of the shipment was written by contemporary historian Ammianus Marcellinus.
Thutmose's second, third and fourth campaigns appear to have been nothing more than tours of Syria and Canaan to collect tribute , Traditionally, the material directly after the text of the first campaign has been considered to be the second campaign , This text records tribute from the area which the Egyptians called Retjenu (roughly equivalent to Canaan) and it was also at this time that Assyria paid a second "tribute" to Thutmose III , It is probable that these texts come from Thutmose's 40th year or later and thus have nothing to do with the second campaign at all. If so, no records of this campaign have been found.[30] Thutmose's third campaign was not considered significant enough to appear in his otherwise extensive Annals at Karnak. A survey was made of the animals and plants he found in Canaan, which was illustrated on the walls of a special room at Karnak This survey is dated to Thutmose's 25th year, No record remains of Thutmose's fourth campaign,but at some point a fort was built in lower Lebanon and timber was cut for construction of a processional barque, and this probably fits best during this time frame.
Conquest of Syria
The fifth, sixth and seventh campaigns of Thutmose III were directed against the Phoenician cities in Syria and against Kadesh on the Orontes. In Thutmose's 29th year, he began his fifth campaign, where he first took an unknown city (the name falls in a lacuna) which had been garrisoned by Tunip He then moved inland and took the city and territory around Ardata;[37] the town was pillaged and the wheatfields burned. Unlike previous plundering raids, Thutmose III garrisoned the area known as Djahy, which is probably a reference to southern Syria.This permitted him to ship supplies and troops between Syria and Egypt. Although there is no direct evidence for it, it is for this reason that some have supposed that Thutmose's sixth campaign, in his thirtieth year, commenced with a naval transportation of troops directly to Byblos, bypassing Canaan entirely , After the troops arrived in Syria by whatever means, they proceeded into the Jordan River valley and moved north, pillaging Kadesh's lands , Turning west again, Thutmose took Simyra and quelled a rebellion in Ardata, which apparently had rebelled again To stop such rebellions, Thutmose began taking hostages from the cities in Syria. The cities in Syria were not guided by the popular sentiment of the people so much as they were by the small number of nobles who were aligned to Mitanni: a king and a small number of foreign Maryannu. Thutmose III found that by taking family members of these key people to Egypt as hostages, he could drastically increase their loyalty to him Syria rebelled again in Thutmose's 31st year and he returned to Syria for his seventh campaign, took the port city of Ullaza[38] and the smaller Phoenician ports[39] and took more measures to prevent further rebellions.[38] All the excess grain which was produced in Syria was stored in the harbors he had recently conquered and was used for the support of the military and civilian Egyptian presence ruling Syria. This left the cities in Syria desperately impoverished. With their economies in ruins, they had no means of funding a rebellion.
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Depiction of Syrians bringing presents to Tuthmosis III, in the tomb of Rekhmire, circa 1400 BCE (actual painting and interpretional drawing). They are labeled "Chiefs of Retjenu
Attack on Mitanni
After Thutmose III had taken control of the Syrian cities, the obvious target for his eighth campaign was the state of Mitanni, a Hurrian country with an Indo-Aryan ruling class. However, to reach Mitanni, he had to cross the Euphrates River. He sailed directly to Byblos and made boats which he took with him over land on what appeared to otherwise be just another tour of Syria, and he proceeded with the usual raiding and pillaging as he moved north through the lands he had already taken He continued north through the territory belonging to the still unconquered cities of Aleppo and Carchemish and quickly crossed the Euphrates in his boats, taking the Mitannian king entirely by surprise , It appears that Mitanni was not expecting an invasion, so they had no army of any kind ready to defend against Thutmose, although their ships on the Euphrates did try to defend against the Egyptian crossing , Thutmose III then went freely from city to city and pillaged them while the nobles hid in caves, or at least this is the typically ignoble way Egyptian records chose to record it. During this period of no opposition, Thutmose put up a second stele commemorating his crossing of the Euphrates next to the stele his grandfather, Thutmose I, had put up several decades earlier. A militia was raised to fight the invaders, but it fared very poorly , Thutmose III then returned to Syria by way of Niy, where he records that he engaged in an elephant hunt , He collected tribute from foreign powers and returned to Egypt in victory.
Tomb
Thutmose's tomb (KV34) was discovered by Victor Loret in 1898 in the Valley of the Kings. It uses a plan which is typical of 18th Dynasty tombs, with a sharp turn at the vestibule preceding the burial chamber. Two stairways and two corridors provide access to the vestibule, which is preceded by a quadrangular shaft or "well".[citation needed]
A complete version of Amduat, an important New Kingdom funerary text, is in the vestibule, making it the first tomb where Egyptologists found the complete text. The burial chamber, which is supported by two pillars, is oval-shaped and its ceiling decorated with stars, symbolizing the cave of the deity Sokar. In the middle lies a large red quartzite sarcophagus in the shape of a cartouche. On the two pillars in the middle of the chamber there are passages from the Litanies of Re, a text that celebrates the later sun deity, who is identified with the pharaoh at this time. On the other pillar is a unique image depicting Thutmosis III being suckled by the goddess Isis in the guise of the tree.[citation needed]
The wall decorations are executed in a simple "diagrammatic" way, imitating the manner of the cursive script one might expect to see on a funerary papyrus rather than the more typically lavish wall decorations seen on most other royal tomb walls. The colouring is similarly muted, executed in simple black figures accompanied by text on a cream background with highlights in red and pink. The decorations depict the pharaoh aiding the deities in defeating Apep, the serpent of chaos, thereby helping to ensure the daily rebirth of the sun as well as the pharaoh's own resurrection.[64]
Defacing of Hatshepsut's monuments
Djeser-Djeseru is the main building of Hatshepsut's mortuary temple complex at Deir el-Bahri; designed by Senemut, the building is an example of perfect symmetry that predates the Parthenon, and it was the first complex built on the site she chose, which is part of the larger Theban Necropolis.
Until recently, a general theory has been that after the death of her husband Thutmose II, Hatshepsut 'usurped' the throne from Thutmose III. Although Thutmose III was a co-regent during this time, early historians have speculated that Thutmose III never forgave his stepmother for denying him access to the throne for the first two decades of his reign.[65] However, in recent times this theory has been revised after questions arose as to why Hatshepsut would have allowed a resentful heir to control armies, which it is known she did. This view is supported further by the fact that no strong evidence has been found to show Thutmose III sought to claim the throne. He kept Hatshepsut's religious and administrative leaders. Added to this is the fact that the monuments of Hatshepsut were not damaged until at least 25 years after her death, late in the reign of Thutmose III when he was quite elderly. He was in another coregency, this one with his son, who would become Amenhotep II, who is known to have attempted to identify the works of Hatshepsut as his own. Additionally, Thutmose III's mortuary temple was built directly next to Hatshepsut's, an act that would have been unlikely to occur if Thutmose III bore a grudge against her.[citation needed]
After her death, many of Hatshepsut's monuments and depictions were subsequently defaced or destroyed, including those in her famous mortuary temple complex at Deir el-Bahri. Traditionally, these have been interpreted by early modern scholars to be evidence of acts of damnatio memoriae (condemning a person by erasure from recorded existence) by Thutmose III. However, recent research by scholars such as Charles Nims and Peter Dorman has re-examined these erasures and found that the acts of erasure which could be dated only began some time during year 46 or 47 of Thutmose's reign (c. 1433/2 BC).[66] Another often overlooked fact is that Hatshepsut was not the only one who received this treatment. The monuments of her chief steward, Senenmut, who was closely associated with her rule, were similarly defaced where they were found.[67] All of this evidence casts serious doubt upon the popular theory that Thutmose III ordered the destruction in a fit of vengeful rage shortly after his accession.
Currently, the purposeful destruction of the memory of Hatshepsut is seen as a measure designed to ensure a smooth succession for the son of Thutmose III, the future Amenhotep II, as opposed to any of the surviving relatives of Hatshepsut who had an equal or better claim to the throne. It also may be likely that this measure could not have been taken until the deaths of powerful religious and administrative officials who had served under both Hatshepsut and Thutmose III , Later, Amenhotep II even claimed that he had built the items he defaced.
Death and burial
According to the American Egyptologist Peter Der Manuelian, a statement in the tomb biography of an official named Amenemheb establishes that Thutmose III died in Year 54, III Peret day 30 of his reign after ruling Egypt for "53 years, 10 months and 26 days" (Urk. 180.15). Thutmose III died one month and four days shy of the start of his 54th regnal year.When the co-regencies with Hatshepsut and Amenhotep II are deducted, he ruled alone as pharaoh for just over 30 of those years.
Mummy
Thutmose III's mummy was discovered in the Deir el-Bahri Cache above the Mortuary Temple of Hatshepsut in 1881. He was interred along with those of other 18th and 19th Dynasty leaders Ahmose I, Amenhotep I, Thutmose I, Thutmose II, Ramesses I, Seti I, Ramesses II and Ramesses IX, as well as the 21st Dynasty pharaohs Pinedjem I, Pinedjem II and Siamun.
While it is popularly thought that his mummy originally was unwrapped by Gaston Maspero in 1886, it was in fact first unwrapped by Émile Brugsch, the Egyptologist who supervised the evacuation of the mummies from the Deir el-Bahri Cache in 1881. It was unwrapped soon After its arrival in the Boulak Museum while Maspero was away in France, and the Director General of the Egyptian Antiquities Service ordered the mummy re-wrapped. So when it was "officially" unwrapped by Maspero in 1886, he almost certainly knew it was in relatively poor condition.
The mummy had been damaged extensively in antiquity by tomb robbers and its wrappings su…
- His mummy was not securely hidden away, for towards the close of the 20th dynasty it was torn out of the coffin by robbers, who stripped it and rifled it of the jewels with which it was covered, injuring it in their haste to carry away the spoil. It was subsequently re-interred, and has remained undisturbed until the present day; but before re-burial some renovation of the wrappings was necessary, and as portions of the body had become loose, the restorers, in order to give the mummy the necessary firmness, compressed it between four oar-shaped slips of wood, painted white, and placed, three inside the wrappings and one outside, under the bands which confined the winding-sheet.
Of the face, which was undamaged, Maspero says the following:
- Happily the face, which had been plastered over with pitch at the time of embalming, did not suffer at all from this rough treatment, and appeared intact when the protecting mask was removed. Its appearance does not answer to our ideal of the conqueror. His statues, though not representing him as a type of manly beauty, yet give him refined, intelligent features, but a comparison with the mummy shows that the artists have idealised their model. The forehead is abnormally low, the eyes deeply sunk, the jaw heavy, the lips thick, and the cheek-bones extremely prominent; the whole recalling the physiognomy of Thûtmosis II, though with a greater show of energy.[71]
Maspero was so disheartened at the state of the mummy and the prospect that all of the other mummies were similarly damaged (as it turned out, few were in so poor a state) that he would not unwrap another for several years.
Unlike many other examples from the Deir el-Bahri Cache, the wooden mummiform coffin that contained the body was original to the pharaoh, though any gilding or decoration it might have had had been hacked off in antiquity.
In his examination of the mummy, the anatomist Grafton Elliot Smith started the height of Thutmose III's mummy to be 1.615m (5 ft. 3.58in.),but the mummy was missing its feet, so Thutmose III was undoubtedly taller than the figure given by Smith The mummy of Thutmose III now resides in the Royal Mummies Hall of the Cairo Museum, catalog number 61068.
Source
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- Dodson, Aidan. Hilton, Dyan. The Complete Royal Families of Ancient Egypt, Thames and Hudson. p132. 2004.
- Partridge, R., 2002. Fighting Pharaohs: Weapons and warfare in ancient Egypt. Manchester: Peartree. Pages: 202/203
- Leprohon, Ronald (2013), Denise Doxey, editor, The Great Name: Ancient Egyptian Royal Titulary, Atlanta: Society of Biblical Literature
- Joyce Tyldesley, Hatchepsut: The Female Pharaoh, pp.94–95 Viking, 1996.
- ^ O'Connor, David and Cline, Eric H. Thutmose III: A New Biography, The University of Michigan Press, 2006,
- ^ Campbell, Edward Fay Jr. The Chronology of the Amarna Letters with Special Reference to the Hypothetical Coregency of Amenophis III and Akhenaten. p.5. Baltimore, The Johns Hopkins Press, 1964.
- ^ Lipinska, Jadwiga. "Thutmose III," p.401. The Oxford Encyclopedia of Ancient Egypt. Ed. Donald Redford. Vol. 3, pp.401–403. Oxford University Press, 2001.
- Grimal, Nicolas. A History of Ancient Egypt. p.202. Librairie Arthéme Fayard, 1988.
- Redford, Donald B. The Chronology of the Eighteenth Dynasty. Journal of Near Eastern Studies, Vol 25, No 2. p.119. University of Chicago Press, 1966.
- Breasted, James Henry. Ancient Records of Egypt, Vol. II p. 234. University of Chicago Press, Chicago, 1906.
- Murnane, William J. Ancient Egyptian Coregencies. p.44. The Oriental Institute of the University of Chicago, 1977.
- Chronologie des Pharaonischen Ägypten. Mainz, Philipp von Zabern, 1997. p.189
- Lichtheim, Miriam (2019). Ancient Egyptian Literature Univ of California Press. p. 340. . Retrieved 22 October 2019.
- , Ancient Times: A History of the Early World; An Introduction to the Study of Ancient History and the Career of Early Man. Outlines of European History 1. Boston: Ginn and Company, 1914, p.85
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